MT --
I tried to post an elaborate response, but I think it got lost in the ether. I will try to restate my post.
I think you missed the point of my concern (I won't presume to speak for Jon).
I understand that you object to my rhetoric. However, if you look carefully at my post, my reference to the holocaust was not an accusation, but an example in an ethical argument. It happens to be the best example of the problem with conflating the idea of what is permitted with the idea of what is ethical.
I believe that freedom exists in the gaps between government decrees. I further believe that government should not act to enforce ethical judgments on which there is no set consensus. On such matter, individuals should be left to act freely, from their own ethical judgments. However, individuals should be allowed to make, have and express those ethical judgments. The key concept is that each of us should be left free to make and act from our own ethical judgments for so long as there is a real dispute about what is ethical. In other words, ethics should not be imposed on us by force of government. However, we should also be free to judge ourselves and each other, as individuals, based on our individual ethical understandings. That is all I have done.
I know that many people don't share my ethical position on this issue. I expect that such people will act and think differently than I do. However, I also know that others share my ethical position, and I expressed myself, in part, to show them that they are not alone. I also expressed myself to inform others that I see a breach of ethics in what happened in the last election -- and I did so out of a spirit of open communication and to avoid future misunderstandings, misinterpretations, and missteps.
With specific regard to the voting rules -- I voted for them as a member of the RA; I continue to support them; I believe that all parties followed the rules (behaved lawfully). However, just because everyone behaved lawfully, it does not follow that everyone behaved ethically. We are not slaves, whose every move is circumscribed such that we cannot but act ethically. We are free -- and part of being free is being free to act unethically.
For that reason, I have said that I believe there was lawful, but unethical, behavior in the last election. As the behavior was lawful, it is not appropriate for the SC to act (to restrict actions or invalidate some part of the voting or somesuch). However, I also recognize that this ethical point is not a point on which there is universal consensus (it is not like the prohibition of murder), so it is also not a point on which it is appropriate for the RA to act (by changing the law -- restricting voting or somesuch). Rather, it is an area where individual ethical judgments are the appropriate judgments -- and the proper way to express those judgments is politically, through debate (inworld and on these forums) and through voting in the next election.
The voting rules were designed to empower individuals to act with more freedom in their personal judgments. Those rules can be used for their proper purpose -- to empower individual voters. They can also be abused, by having their proper purpose (to enhance individuals) usurped by a party machine and appropriated to enhance factional, rather than individual, power. I believe that this usurpation is unethical -- and is an abuse of the system. However, a useful tool is not bad just because it can be abused. The person or group that abuses the tool may be bad (or at least may act bad) -- but the tool remains a good and useful thing. These voting rules are such a tool; the tactic I lament is such an abuse.
I know that this is a point of disagreement. I further know that this is a matter about which goodhearted people can disagree. However, there are some good bases on which to disagree with me (some belief that collective action enhances, rather than diminishes, individual life and power). There are also bad reasons to disagree with me (an argument that whatever is permitted is ethical by virtue of the fact that it is permitted -- that so as long as someone acts lawfully, it is wrong (or illogical) to characterize their action as unethical.)
I think that I see the root of the ethical disagreement -- and it is a typical American vs. European or a Libertarian and Individualist v. Communitarian ethical conflict. I believe that politics, the state, and all governmental and political action should serve and arise from individuals and individual judgments about things. Thus, individuals should be empowered as much as possible to act from their own judgments. However, in every case in which individuals are empowered, there is the possibility that such individual powers will be pooled and appopriated by some collective action. I consider this a usurpation of the proper role of the individual by the group. I consider this usurpation to be unethical -- and very dangerous. I see in this kind of collective political action a toxin arising from the proper action of the body politic that, like the toxins produced by our living bodies, is a byproduct of proper action that threatens, if not purged, to poison the body that produces it. Thus, I see tactics like NuCAREs as being the political equivalent of a dysfunctional spleen -- but, unlike a dysfunctional spleen, the tactics are intentional actions of intentional agents about which we can and should make ethical judgments.
We are free, which means we are free to do wrong. We should be good, which means that, although free to do wrong, we should not do so. The key point, which is being lost by the proponents of NuCARE's tactics in the last election, is that just because you can do something, it does not follow that you should do that thing. However, it is also the case that just because you should not do something, it does not follow that you should be restrained by some external force (such as a law or some other restrictive imposition of government) from doing it. We should not be treated like infants -- but we should be held to ethical standards as adults.
Beathan
Let's keep things simple enough to be fair, substantive enough to be effective, and insightful enough to be good.