Ashcroft asked, [quote:1xfwk60k]Can we really be sure - or even conclude decicively that it is probable - that significantly distinct cultures will emerge in different SecondLife sims in the way that they do in physical territories? In SecondLife, unlike real life, people can teleport anywhere in an instant, and talk just as freely to people immediately next to them, and, via IM, those on the other side of the grid. Is it not the absence of this ability in real life that leads geographic regions to develop their own distinctive cultures? [/quote:1xfwk60k]
I agree, we cannot know for sure what effects an additional sim will have on identity and culture within the CDS. Even when themed differently such that the sims evoke different RL cultures, the online cultural impact might be de minimis. However, I would expect cultural distinction to emerge, and I think we already see it. (Our discussion of Christmas vs. Roman winter festivals already highlights cultural distinctions.)
However, I do not think that geographical distance and barriers create cultural distinctions. Rather, I think that widely separated areas can and do share a culture, and different cultures can and do coexist in the same RL space. For instance, Jewish culture, which has a real unity to it, existed in diaspora by sharing commonalities despite geographic separation and despite being surrounded by and embedded in other cultures associated with the regions in which Jews made their homes. There were problems arising from both the separation and lack of separation involved, but Jewish culture has survived intact nonetheless.
That said, I think that cultural distinction and identity could be as productive and creative a force in a democracy as cultural homogeneity could be. There are trade-offs in either case. There are counter-arguments in both directions. However, on balance, I prefer the promote, preserve and protect creative and productive differences, which would multiply the number of choices our virtual society offers to citizens and potential citizens. Viva la difference!
Ashcroft wrote [quote:1xfwk60k]You write of equality with the citizens in Neufreistadt, yet I am unsure how you think that there is inequality: how are your rights, duties, privelidges, immunities, powers, liabilities and disabilities different from those of a CDS citizen living in Neufreistadt? [/quote:1xfwk60k]
At the moment, I feel no disenfranchisement. However, if I am asked to bear a permanent burden of gratitude to those who came before me, there will come a point at which I will say -- "I have been grateful enough." Further, if history is a guide, I will grow tired of this obligation before the founders cease to expect such gratitude. If the gratitude system is institutionalized, then I and immigrants like me will chafe under the institutions at some point, that that will foment discontent and rebellion. A bit of foresight could prevent this problem. I'm not against gratitude and due repayment for the great efforts that created this project and these sims, but I do want the obligations that result to be clearly defined so that there is no confusion and conflict when one group expects more than another group feels obligated to provide.
Ashcroft wrote [quote:1xfwk60k]Can it either really be considered a colony, when colonisation involves taking over existing land, rather than creating new land? Do the real world metaphors about distinct regions and colonialism make any sense in a world where land can be created as fast as a company in California can add computers to its datacentre, and where people can move a thousand (virtual) miles as quickly as they can take a single step?[/quote:1xfwk60k]
I don't think that conceptually the creation of a colony implies the takeover of existing land rather than the creation of new land. In fact, if we study the rhetoric of colonies -- both Greek colonies and European colonies -- there is the rhetoric of creation, rather than take-over. Land is presumed to be empty and unused. Colonies purport to create something new and wonderful where before there was the geographic equivalent of the void. I agree that we are not dealing with the moral and political problems involved with displaced natives and ecosystems, but we are still deeply involved in the practice and rhetoric of colonization.
Claude wrote [quote:1xfwk60k] If I read Diderot correctly (which I may not be doing) his concern is this: The CDS central government has assumed more than $3000 USD in debt to get Colonia Nova off the ground. A concern, though perhaps not a well founded one, is that the incoming citizens would assert a great deal of autonomy and leave the central government "holding the bill". I hope it is nothing more than that. [/quote:1xfwk60k]
I think that you are right in thinking that the fiscal concern can be addressed. Land use fees, the SL equivalent of taxation, can and probably should be a matter of federal concern. To analogize to the United States, we can give and leave the power to tax and spend with the federal government, even provided great autonomy over regulation of land use and citizen behavior to the local authorities.
However, I think that Diderot's concern runs deeper than the money cost -- there is also the human effort, the labor cost, involved in creating Colonia Nova. While this results in a beautiful landscape which is, at least in part, its own reward, I think Diderot (again reasonably) thinks that some additional reward is called for. I would propose, as a start, permanently naming the gates, roads, and major features of the town after individual citizen-builders (using Latinized versions of their SL monikers). That might go far towards memorializing and thereby recognizing the human effort that brought Colonia Nova from nothing to the town it is becoming.
I would also invite discussion of how new citizens like me can further show our gratitude to the builders. My concern, again, is that the builders expectations of new citizens be something known and satisfiable to prevent problems later. Without some discussion now, we could easily see bitter accusations of oppression on one side and ingratitude on the other occur here, just as they occurred throughout the RL historical experience of colonies.
Claude wrote [quote:1xfwk60k]At the moment power flows down from the central state because no other governing entity exists. [/quote:1xfwk60k]
I think this misplaces the debate. Another governing entity does exist -- the body of the citizens which exercises its authority by voting. In real terms, if the central authority steps over the will of the governed, the government can expect to be replaced wholesale by reformers from the ranks. However, this raises the question -- where do those ranks want power to be exercised? A failure of this government to answer this question accurately will result in its replacement by a new government in the next election cycle.
Claude wrote "There is also the old salt, "possession is 9/10 of the law." All CDS land is held by a single estate owner, which is an office of the central government. For the relative authority of local governments to be an issue, there have to be some local governments. If an existing community currently holding its own land chose to join CDS, this issue would come to the front burner. Such a thing might at some point come out of the provision for mainland franchulates.
I don't think that this is necessarily true either. As the central government is ultimately responsible, through elections, to the citizens, the fact that the central government holds title to the land does not dispose of the issue of power. Conceptually, all governments hold fundamental (soverreign) title to the land within their jurisdiction. However, some societies provide more or less local power, and power incident to private ownership, than others. This is the discussion we should have. How much local rule do the people want -- and how can we give them that much local rule, and no more?
Further, resolving this question now could provide a sound foundation in the event other communities voluntarily join us. In fact, resolving this question well could help us induce other communities to join us, if we chose to recruit them.
Claude wrote [quote:1xfwk60k] Both existing factions proposed such a thing in their platforms. The CSDF called for adding regional representatives to the RA, while the DPU called for the addition of a second chamber to the legislative branch. Some have questioned how much cultural distinctiveness can be present in a community of 50, and I think this is why these proposals have yet to make it to the floor of the RA. [/quote:1xfwk60k]
These are both good proposals on the issue of representation. I have already described why I think we can expect cultural distinctiveness to emerge, and why I think that cultural distinctiveness is a good and attractive thing which we ought to encourage. Hopefully, one or both of these proposals will be moved forward.
Claude wrote [quote:1xfwk60k] Here is a place where your two foci of autonomy and representation intersect. Regional representation exists primarily to protect local/regional interests from central government incursion. If a high autonomy model exists, is such protection necessary? [/quote:1xfwk60k]
I disagree with your premise that local representation and autonomy both exist to prevent federal encroachment and therefore are mutually supporting and overlapping, even to the point of redundancy. In addition to preserving local rights and distinctiveness, local autonomy is also more efficient that federal government by being "on the spot." Further, by being local and necessarily involved in local concerns, local autonomy can also produce more complete, detailed, fitted, and nuanced responses to problems -- as well as avoiding problems caused by a federal "solution" that overlooks a problem obvious to people "on the spot." Further, local autonomy allows for local experimentation, which, if successful, can be widely implemented and, if unsuccessful, cause localized and minimized, rather than generalized, problems.
Local representation, in addition to protecting local interests, benefits federal interests by expanding the points of view available and by allowing the federal system to see the effects of local experiments without committing the entire body politic to the risk of such experiments. Local representation also creates channels of communication between citizens and the federal system, leading to a greater feeling of commitment to the federal system and a greater comfort level with the federal system's role in and interaction with issues of local concern.
Claude wrote [quote:1xfwk60k]Another question that has yet to be answered is, "If local areas have a high degree of autonomy, what is the purpose of a federal legislature?" It seems to me that making localities with a great deal of autonomy would leave the RA with very little to do.[/quote:1xfwk60k]
This is a fair question -- and is exactly the flipside of the question, "what issues are properly matters of local concern?" Presumably, there will be issue of local concern and issues of national or general concern. Each government can operate within its own province of concern and feel fully satisfied in doing so. Effective local government, properly defined, does not impair, impede or limit effective federal government, and vice versa. The level of local autonomy I am advocating does not imply Separatism; in fact, it is designed to preempt the Separatist impulse. I would like to see individual sims be more like RL Puerto Rico than like RL Quebec or Ireland.